C.S. Lewis said that one of the reasons he believes Christianity is that it is not the sort of religion anyone would have made up. In his book, The Holiness of God, R.C. Sproul makes this same point in interacting with Jesus’s calming of the storm:
It was the father of modern psychiatry, Sigmund Freud, who once espoused the theory that people invent religion out of of a fear of nature. We feel helpless before an earthquake, a flood, or a ravaging disease. So, said Freud, we invent a God who has power over the earthquake, flood, and disease. God is personal. We can talk to Him. We can try to bargain with Him. We can plead with Him to save us from the destructive forces of nature. We are not able to plead with earthquakes, negotiate with floods, or bargain with cancer. So, the theory goes, we invent God to help us deal with these scary things.
What is significant about this scriptural story (Mark 4:35-41) is that the disciples’ fear increased after the threat of the storm was removed. The storm had made them afraid. Jesus’ action to still the tempest made them more afraid. In the power of Christ they met something more frightening than they had ever met in nature. They were in the presence of the holy. We wonder what Freud would have said about that. Why would the disciples invent a God whose holiness was more terrifying than the forces of nature that provoked them to invent a god in the first place? We can understand if people invented an unholy god, a god who brought only comfort. But why a god more scary than the earthquake, flood, or disease? It is one thing to fall victim to the flood or to fall prey to cancer; it is another thing to fall into the hands of the living God.