During our upcoming series on Job in the Fall, we will see that Christ alone is sufficient to sustain us through whatever suffering we may face. He is the only one who can truly see us through the inevitable pain of a fallen world. The more we soak in the book of Job, the more we will see the sufficiency of Christ in the face of suffering, and the more we will realize that all other ground but Christ is sinking sand.
I continue my preparation for Job – – and that has meant thousands of pages of prayerful reading and pages of notes. For several weeks, I have labored to distill from my notes propositions and truths that will form the skeleton of the series. These are a work in progress, but they show much of where I will go in the series.
As I state above, the central thesis of the series on Job will be that Christ alone is sufficient to sustain us through the suffering of life. This overall thought in mind, the below propositions flow out of my study of Job. Of course, these are very abbreviated! I don’t want to give all of the series in advance!
- When studying Job we should be reminded that suffering is inevitable and that we must be prepared for it individually, as families, and corporately.
- The central concern of the book of Job is the question of whether or not God’s people legitimately glorify Him. Do God’s people serve only for what they get from God? Or do God’s people serve God because He is God?
- This side of the cross, we live at a remarkably different time in salvation history than Job. We should be cross-eyed when we read Job. While nothing can allow us to exhaustively understand the problem of evil – – we simply do not have the capacity to comprehend the answer – – we can be overjoyed that on this side of the cross we can look to Christ knowing that He is sufficient.
- The truth that the patient of endurance of Christians glorifies God should motivate us individually and as Christian communities to suffer well. The fact that God calls Job’s conduct into evidence shows us how eternally important it is that Christians endure suffering in ways that are glorifying to God. Not only is one’s conduct in suffering a testimony to family, friends, and church – – what image bearers do is significant to God. God, and the rulers and authorities in the heavenly realms are watching, and what Christians do reflects on the name of Christ. Our battles with pain are not private, isolated affairs. No child of the king is obscure or unknown.
- We must be intellectually prepared for suffering. While explaining the problem of evil is not the central concern of the book of Job, a study of the book inevitably puts this question on the table.
- All worldviews, other than the Christian one, are opaque lenses that ultimately give no insight into the meaning of life or how we can find truly find comfort. Indeed, most other worldviews must “borrow capital” (See Van Til) from the Christian to even pose the question. The atheist’s question regarding evil disintegrates – – – it is self-destructive.
- Suffering in this life is not always proportional to righteousness. Some suffer greatly though they have sinned less than others who suffer less. The retribution principle (the idea that you reap what you sow) is not a calculation that allows us to consistently predict how life will go.
- Along with being prepared in our understanding of theology, we must also know how to endure the experience of suffering.
- We must have a vision for comforting the hurting and be equipped as a church family to minister with great wisdom to those who are suffering.